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surah al shams

Here we have a discreet allusion to the fact that sunlight reveals the earth and has a great effect on human life. <> JUZ No. Nevertheless, it has its own effects which are quite different from the effects of the sun. 91: Reciter: Surah Ash-Shams Recited By Abdul Basit Abdul Samad. اللْهُمَّ آتِ نَفْسِي تَقْوَاهَا، وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَاهَا. [91:9] success is really attained by him who purifies it, قَدْ أَفْلَحَ مَن زَكَّاهَا ﴿9﴾ وَقَدْ خَابَ مَن دَسَّاهَا ﴿10﴾ (success is really attained by him who purifies it, and failure is really suffered by him who pollutes it….91:10). This interpretation is deducible from a traceable Hadith which is transmitted by Muslim on the authority of Sayyidna ` Imran Ibn Husain ؓ . Surah Mujadila 59. This surah, which maintains the same rhyme in all its verses and keeps the same musical beat throughout, starts with several aesthetic touches which seem to spring out from the surrounding universe and its phenomena. (Then He showed it its Fujur and its Taqwa.) ChangeLog. It is a sin, however, not to counsel and urge one another to adhere to what is good and not to punish evil and transgression. Surah Maidah 6. )( A strong and mighty man who was invincible among his tribe, like Abu Zam`ah, went forth to her.) Most of the mufassirūn say that this surah was revealed at Mecca, at a stage when opposition to Muhammad had grown very strong and intense. Surah At Takwir 82. (30:30) The Messenger of Allah said. Allah’s Fitrah with which He has created mankind. "[22][23], Narrated Jabir ibn Abd-Allah: Muadh ibn Jabal used to pray with the Prophet and then go to lead his people in prayer. This is as Allah says. Al-Layl الليل The Night 93. This could mean that whoever purifies himself by obedience to Allah, then he will be successful. He treats it in this manner until he performs acts of disobedience and he abandons obedience of Allah. This is just as the animal is born, complete with all of its parts. On the contrary, about whatever he regards as evil, it is his own objective opinion that it is worthy of condemnation and punishment. 92:3 وَالنَّهَارِ إِذَا جَلَّاهَا With accurate Quran text and Quran translations in various languages. O Allah! (91:1) By the sun and its heat and brightness,[1] (91:2) and by the moon as it follows it; (91:3) and by the day as it displays the sun’s glory, (91:4) and by the night as it envelopes the sun; [2] (91:5) and by the sky and by Him Who made it; [3] (91:6) and by the earth and by Him Who stretched it out; (91:7) and by the soul and by Him Who perfectly proportioned it, [4] (91:8) and imbued it with (the consciousness of) its evil and its piety: [5] (91:9) He who purifies it will prosper, (91:10) and he who suppresses it will be ruined. Responsibility and freedom of choice, therefore, make man the honoured creature of this world, a position worthy of the creature in whom God has blown something of His own spirit and whom He ha made with His own hand and raised above most of His creation. Surah An Nasr 111. All external factors, like divine messages, only serve to awaken his ability and help it take its chosen way. It is named after “the sun” (al-shams), mentioned in verse 1. 1951), a well-known Pakistani Muslim theologian, Quran scholar and exegete, and educationist, surmised the overall theme of Surah Shams as The leaders of the Quraysh have been warned, on the basis of the law of retribution, about their rebellious and arrogant attitude towards the Prophetic mission. Successful is the one who keeps it pure, and  ruined is the one who corrupts it.” (Verses 7-10). However, Sale argues that this sūrah seems to be ruled out of that category by the change in style of āyāt. The present surah, however, states that the people of Thamud rejected their prophet and accused him of lying simply because they were arrogant and insolent. This is for which an oath has been sworn by the things mentioned in the above verses. Then they rejected him (as a false prophet), and they hamstrung her. The people fetched water from the wells from which the people of Thamud used to drink. )” Another Hadith Imam Ahmad recorded that Zayd bin Arqam said that the Messenger of Allah said. Surah Al Ahzab 34. (By the heaven and Ma Banaha.) Besides, the truth stated at many places in the Quran is that man in this world is being put to the test. There exists in fact, some kind of a special language through which the human heart communicates with the universe. Sometimes, however, an installment of punishment is meted out to them in this world as in the case of Thamud. In between is taken oath by Allah. “Successful is the one who keeps it pure, and ruined is the one who corrupts it.” (Verses 9-10), By the sun and his morning brightness, by the moon as she follows him, by the day, which reveals his splendour, by the night, which veils him. Their story is recounted fully in Surah A` raf [S.7:73-79; S.11:61-68; S. 26:141-159; S.27:45-53; S..41:17-18; S.54:23-32; and S. 69:4-5]. Kidár Ibn Salíf. 1) Al-Faatihah; 2) Al-Baqarah; 3) A-li'Imraan; 4) An-Nisaa' 5) Al-Maaidah; 6) Al-An'aam; 7) Al-A'raaf; 8) Al-Anfaal; 9) At-Taubah; 10) Yunus; 11) Hud; 12) … The meaning aimed at here is what the statement entails: he who does not fear the consequences punishes most severely. Surah Al Muzzammil 74. Though of some use in reconstructing the Qur'an's historicity, asbāb is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. This is true of God’s punishment. If he develops the good inclination and frees his self of the evil inclinations, he will attain to eternal success, and if, on the contrary, he suppresses the good and promotes the evil, he will meet with disappointment and failure. the first few words of the surah). Most of the mufassirūn say that this surah was revealed at Mecca, at a stag… [4], Sūrat ash-Shams is a Meccan surah. He had no apprehension that some supporting power of the Thamud would come out to avenge itself on Him. But this commentary is, firstly, opposed to the style of the Quran in view of the language, for if Allah had meant to say this, He would have said: Truly successful was the self which Allah purified and a failure the self which Allah suppressed; secondly, this commentary clashes with the other statements of the Quran on this subject. 91:1 وَالشَّمْسِ وَضُحَاهَا Likewise, the prophet Saleh was sent to the people of Thamud, but the people overwhelmed by the evil of their self, had become so rebellious that they rejected him. Therefore, the correct commentary is that which Qatadah, Ikrimah, Mujahid and Saeed bin Jubair have given, saying that the subject zakkaha and dassaha is man and not God. Surah As Sajdah 33. The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, Behold, the most wicked man among them was deputed (for impiety). Other commentators have taken ma here in the meaning of mun or alladhi and they interpret the sentence to mean: Who established the heaven, who spread out the earth, and who balanced the human self. For those looking to gain an in depth education on Surah Ash Shams it’s recommend that we read the various works of Quran commentators. Therefore, the narration of this story in those conditions was by itself enough to suggest to the people of Makkah how precisely this historical precedent applied to them. And both have separate results in the sight of the Creator. اللّٰھُمَّ اٰتِ نفسِی تَقوٰھَا اَنتَ وَلِیُّھَا وَ مَولَاھَا وَ اَنتَ خَیرُ مَن زَکَٰھَا The general context, however, suggests that it refers to the earth as it is lit by the sun. This sūrah also refers to the story of the Thamūd and their negative attitude to the warnings they received from God’s messenger, to their killing of the she-camel, and finally their complete annihilation. The surah moves on to state the basic truth about man, and relates this truth to the various phenomena of the universe, for man is one of the most remarkable wonders in this harmonious creation: “By the soul and its moulding and inspiration with knowledge of wickedness and righteousness. The first part consists of vv. Al-hamdulillah The light of the sun is intensely bright and also hot. Indeed, human and animal life would not have been possible had the earth not been spread out. ash-Shams (Arabic: الشمس‎, "The Sun") is the 91st sura of the Qur'an with 15 ayat. Let us now consider how those things bear upon it. And [by] the night when it covers it, Wassamaaa’i wa maa banaahaa 5. Surah Ya Sin 37. (Surah Al-Aaraf, Ayat 73); (Surah Ash-Shuara, Ayats 134, 156); (Surah Al-Qamar, Ayat 29). This is as Qatadah said, “He cleanses it from the lowly and despicable characteristics.” Similar to this has been reported from Mujahid, `Ikrimah and Sa`id bin Jubayr. Consequently, the entire tribe was overtaken by a disaster. It’s composed of 15 ayat or verses. Alshaikh Abdul Rahman Alsudais. But this meaning is not correct for the reason that the following sentence: Then inspired it with its wickedness and its piety, does not fit in with the context. Although the sun is usually understood to be the cause of the day to come out, here the day is said to brighten up the sun. 1. Surah Ghafir 41. Surah Ad Dukhan 45. Surah Al Balad 91. Fons Vitae. (91:13) Then Allah’s Messenger warned them: “Hands off the she-camel and her drink!” [9] (91:14) But they rejected his statement as a lie and hamstrung the she-camel. A basic principle of Islam is that society bears a collective responsibility in this life. Man ought to reflect on these phenomena and try to appreciate their value and the purpose of their creation. Anyone who studies the history of these discoveries and inventions will realize that there was hardly any which might be the result of man’’s own effort or thought, but mostly it so happened that suddenly an idea struck a person and he discovered or invented something. )” Then Allah says. The ma in this phrase too stands for masdariyyah or infinitival particle, signifying ‘by the earth and its expanse’. This verse has divided the entire mankind into two groups: [1] successful; and [2] unsuccessful. When the most wretched of them was sent forth. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! He said that the Messenger of Allah gave a sermon in which he mentioned the she-camel and he mentioned the man who killed her. When a people incur Divine punishment and are thus destroyed, Allah has no fear from any one. You and your cattle Surah we ’ ve provided four different Tafsir including Tafsir by Nouman Ali Khan, can. 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